If you meet the Buddha on the road—kill him

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In the world of product development and large enterprises, the phrase "If you meet the Buddha, kill the Buddha" serves as a metaphor for challenging sacred processes. Often, companies cling to outdated methods, treating them as untouchable truths. This leads to stagnation, where safety and ritual replace innovation and accountability. The article argues for a shift towards "runtime process," where decisions are made based on real-time data and feedback, not rigid frameworks. By embracing experimentation and rejecting idolized systems, organizations can foster genuine progress. The message is clear: don't let processes become crutches; instead, own the outcomes and adapt dynamically.

“If you meet the Buddha, kill the Buddha.” — Linji (Rinzai)

This line isn’t here to sound profound. It’s a crowbar.

“Buddha” isn’t a man in gold. It’s whatever you’ve decided is untouchable: the method, the framework, the playbook, the tool, the blessed process that supposedly turns chaos into certainty.

In product work, that Buddha usually has a lanyard.

In large enterprises, the scene plays on repeat. A consultant or a new leader is brought in to “understand the current process” and “establish a new one.” Translation: delivery is late, people are tired, and leadership wants a fix that doesn’t require leadership to change.

So, you do the interviews. You collect the artifacts. You sit through the ceremonies. You watch the same work get discussed, blessed, re‑blessed, and delayed until it’s cold. Then someone lets the real truth slip. Always in a hallway, always quiet, like a confession:

“That’s how we’ve always done it.”

And if you hang around long enough, you’ll hear the supporting hymns:

  • “We need to wait for the next planning cycle.”
  • “That’s not in the current governance model.”

Not reasons. Ritual phrases. Doors that close.

People love it because it’s safe. Safety beats outcomes. If you follow the steps, you’re protected. When things go wrong, nobody has to say, “We made a bad call.” They just say, “We followed the process.”

That’s the part nobody writes in the “Operational Excellence” decks: process becomes an alibi. A liability shield. A way to avoid ownership while looking responsible. And once the process becomes sacred—once questioning it becomes “muddying the waters”—you’re not managing work anymore. You’re managing belief.

The Pilot Paradox

So the only move left is to stop debating and run a test.

A pilot division gets carved out. The process is treated like what it actually is: a hypothesis. Handoffs get reduced. Decisions move closer to the people doing the work. Feedback loops get shorter. “Approval” gets replaced with “evidence.”

The results aren’t poetic. They’re practical. Faster deadlines. Less rework. Better collaboration. Teams get recognized. Awards land. People stop living in perpetual pre‑mortems.

And then, even with the wins sitting right there on the table, the Buddha speaks again:

“The results are amazing. But let’s stick to the old process. No need to muddy the waters. Everyone needs to be happy with it.”

That’s the enterprise tragedy in one sentence. Because at that point, you’re not fighting a workflow. You’re fighting identity. Some people don’t want a better system. They want the old system to remain true because their status, safety, and story depend on it.

This is where the bill comes due: high performers leave. The people who can see reality stop arguing with the building and just walk out. What’s left is compliance, cynicism, and a very expensive kind of calm.

Why this moment is different

Iteration got cheap.

We live in a time where you can prototype a product without committing to a product, and you can prototype a way of working without turning it into corporate law. You can test a workflow the same way you test an interface: in a sandbox, with real constraints, with feedback, with the option to kill it quickly.

You don’t need six months of governance theater to try a two‑week operating model. The cost of a failed experiment is a rounding error. The cost of a dead process is your company’s future.

And yes, AI is part of this. Used well, models are a pressure cooker for options: draft the first version of a process, generate edge cases, role‑play failure modes, propose alternatives, summarize what the team is actually saying under the polite words. They make the first pass cheap, so you stop treating the first pass like scripture.

But don’t turn around and build a new shrine. The industry is already doing the idol swap:

  • Old Buddha: “The process says…”
  • New Buddha: “The model generated…”

Same surrender, different costume. AI is not wisdom. It’s velocity. And velocity without direction is just getting lost faster. If your thinking is sloppy, AI will help you ship sloppy faster. If your incentives are rotten, AI will help you scale rot.

Runtime Process

So here’s the grown‑up version of “process without a process”: runtime process.

Most corporate processes are compile‑time: decided months in advance by people far from the blast radius, then enforced like scripture. Runtime process is the opposite: you adjust based on live data.

Rebellious acts:

  • It is killing a meeting 20 minutes early because the decision is made, and giving people their time back.
  • It is deleting a template after two uses because it adds paperwork, not clarity.
  • It is running a two‑week experiment, measuring cycle time and rework, and saying, “That didn’t work. Next.”

That’s it. No incense.

Linji’s point is simple and unforgiving: the moment you outsource your judgment, you lose the only advantage you have. Not your tools. Not your frameworks. Your ability to see what’s in front of you.

So kill the Buddha.

Kill the process you worship.

Kill the AI you’re tempted to worship.

Then do the hard part: stand there without the idol, without the alibi, and own the outcome.

“The fault lies in the fact that they don’t have faith in themselves!” — Linji


Note: The “kill the Buddha” line is widely attributed to Linji’s teachings.
Linji (Rinzai) was a 9th-century Chinese Chan master. Famous for teaching with verbal head-butts instead of gentle sermons. Chan (later called Zen in Japan) is Buddhism stripped down to the bone: less doctrine, less ceremony, more direct seeing. So “kill the Buddha” isn’t anti-Buddha. It’s anti-idol, anything you worship, so you don’t have to look at reality yourself.

Pavel Bukengolts

Award-winning UX design leader crafting user-centric products through design thinking, data-driven approaches, and emerging technologies. Passionate about thought leadership and mentoring the next generation of UX professionals.